Shaykh Rabee al-Madkhali
vs
Deviancy & Evil Stories
Translated
By
Abbas Abu Yahya
Shaykh Rabee bin Hadi al-Madkhali -HafidhuAllaah- said:
‘When I was in India, I would teach in al-Jamiat as-Salafeeyah in Banaris around the year 1390 A.H.
A student of knowledge from the foolish misguided ones visited me and presented me a large voluminous book which mentioned in it the good qualities of AbdulQadir al-Jilani.
I saw in this book shocking matters of disbelief which would not even cross a person’s mind. From among these shocking matters was a story which said that Allaah -Tabaraka wa Ta’ala- was walking with AbdulQadir on a river bank and Allaah’s foot slipped and AbdulQadir picked him up from his fall.
Allaah is far from what the rejecting disbelivers say about Him, Allaah is the most High and the most Great.
So I advised him and explained to him that these statements are only said by the Zanadiqa Heretics, those who have evil plots and plans for Islaam and the Muslims with the likes of these statements of evil disbelief and extreme deviation.
I gave him an idea about the Tawheed of Allaah and what all the Prophets came with and I swear by Allaah he did not leave from me except after having ripped up the book with his own hands, I can picture him now tearing up the book.
I also saw with my own eyes what the Qabooriyoon worshippers of graves carry out at the graves of the righteous people or others, with what is really shameful.
*[In another incident]*
I, along with Shaykh AbduRazzaq al-Abbad and AbdurRabb- one of the
Teachers in the Islaamic university [Madinah] visited India around the year 1410 A.H.
Some of the Salafi students of knowledge took us to Masjid Nizaamu Deen in Delhi.
There we saw five domed shrines, the largest was the domed shrine of Nizaamu Deen and we saw visitors to these places, those who falsely exaggerate in worship, and they would have tranquility and, humbleness and submission at these shrines which you do not even see at the Ancient House of Allaah [the Kaba].
A man came wearing an Izaar [lower garment] and a top covering dyed in red or yellow, he had no head covering as in the form of a person in the state of Ihram and he fell down in Sajda in front of the domed shrine of Nizaamu Deen, stood up and walked backwards, then he performed another sajda at the entrance to the domed shrine.
We were standing there shocked and appalled by these disgusting actions of Shirk we could not talk. All of a sudden a person came ranting and babbling like an angry camel we did not know what he was saying,
So me and Shaykh AbduRazzaq asked our colleague about what this person was saying, so he said he is saying:
‘Indeed the people are in worship while you are just standing and watching?’
Meaning the people are busy worshipping the companions of these domed shrines.
This masjid is near the central masjid of Jamaat Tableegh.
The people worship this Nizaamu Deen and the Tableegh do not criticise these disgusting acts of Shirk because they are busy with Dawa to deviancy, superstitions and tales which are in opposition to Tawheed and its people. In fact in the masjid of Tableegh there are graves which they regard as sacred, and Allaah has set a certain nature in His creation.’
[From the book, ‘Dharr iftiraat Ahl ul Zaygh wal irteeyab un Dawatul Imam Muhammad bin Abdulwahhab -Rahimahullaah- Naqd li Hasan al-Maliki p.244-245]
http://www.miraathpubs.net/en/shaykh-rabee-al-madkhali-vs-deviancy-evil-stories/
✍🏼قال الشيخ ربيع بن هادي المدخلي ـ حفظه الله ـ:
” لما كنت في الهند أقوم بالتدريس في الجامعة السلفية ببنارس في حدود 1390هـ زارني أحد طلاب العلم من الخرافيين فقدم لي مجلداً ضخماً فيه مناقب عبد القادر الجيلاني، فرأيت فيه من العجائب الكفرية ما لا يخطر بالبال، ومن ضمن هذه العجائب قصة مضمونها أن – الله تبارك وتعالى- كان يمشي مع عبد القادر على شاطئ نهر فانزلقت به رجله فانتشله عبد القادر من هذه السقطة، تعالى الله عما يقول الملحدون علواً كبيراً، فنصحته وبينت له أن هذا الكلام لا يقوله إلا الزنادقة الذين يكيدون للإسلام والمسلمين بمثل هذه الزندقة والإلحاد وأعطيته فكرة عن توحيد الله وما جاء به الرسل جميعاً، فوالله ما انصرف من عندي إلا بعد أن مزق الكتاب بيده كأني أراه الآن وهو يمزقه.
ولقد رأيت بعيني ما يفعله القبوريون عند قبور الصالحين أو غيرهم ما يندى له الجبين.
وزرت الهند أنا والشيخ عبد الرزاق العباد وعبد الرب نواب أحد المدرسين بالجامعة الإسلامية في حدود 1410هـ فذهب بنا بعض طلاب العلم السلفيين إلى مسجد نظام الدين بدهلي فرأينا فيه خمس قباب أكبرها قبة نظام الدين ورأينا من الزائرين من الغلو والخشوع والتذلل ما لاتراه عند بيت الله العتيق وجاء رجل لابساً إزاراً ورداءً مصبوغين بالأحمر أو الأصفر مكشوف الرأس في هيئة المحرم وخر ساجداً أمام قبة نظام الدين ثم قام يمشي القهقرى ثم سجد سجدة أخرى عند عتبة القبة ونحن واقفون مشدوهون من هذه الأعمال الشركية الفظيعة ولا نستطيع الكلام فجاءنا رجل يهدر بالكلام كالجمل الهائج لا ندري ما يقول، فسألت أنا والشيخ عبد الرزاق زميلنا عبد الرب عما يقول فقال يقول: إن الناس في عبادة وأنتم تتفرجون ؟ يعني في عبادة أصحاب هذه القباب، وهذا المسجد قريب من المسجد_المركزي_ لجماعة_التبليغ وهم يعظمون نظام الدين هذا ولا ينكرون هذه الشركيات الفظيعة لأنهم مشغولون بالدعوة إلى خرافاتهم وأساطيرهم المناهضة للتوحيد وأهله بل في مسجدهم قبور مقدسة ولله في خلقه شئون.
“كتاب ” دحر افتراءات أهل الزيغ والارتياب
عن دعوة الإمام محمد بن عبدالوهاب “
-رحمه الله-
نقد لحسن المالكي
حاشية 244/245
http://www.miraathpubs.net/en/shaykh-rabee-al-madkhali-vs-deviancy-evil-stories/